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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, when DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is linked to the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Early Innovations and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Listening to that album around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a complete spectrum of options. People are capable of highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”